Image from: http://mdevega.blogspot.com/2013/03/golgothas-cross.html |
Passion week is here.
Palm Sunday begins.
Good Friday is around the corner.
Resurrection Sunday follows.
But what if our timeline is off?
What if Scripture is FULLY correct, and we have tried to fit the timeline into our western thinking instead of fitting our thinking into the scripture's timeline?
Does it even matter?
For many of my readers there is no doubt that Jesus died on the cross, and subsequently rose from the dead. Christians celebrate this great exchange of 'Grace' for 'Law', of 'New Covenant' for 'Old Covenant' each year at Easter (aka Resurrection Sunday).
Leading up to this pivotal event in our Christian faith, many find themselves celebrating Good Friday, but is that really the correct day to call 'good'? No, not that a gruesome death on a cross is good, but what Jesus accomplished through that death is absolutely good! Should it really be Good Wednesday?
Let's take a look at the scriptures. Let's assume that those scriptures (as the inerrant Word of God) are fully accurate. And let's create a timeline. Note: it is very important to remember a few things as we look at the timeline and the scriptures.
- We are on a Jewish timeline. Days begin at sunset and end at sunset the following day.
- We are dealing with Jewish customs and ways of thinking. (very important when it comes to death)
- We are dealing with 2 Sabbath's that particular week. The High Holy Sabbath due to Passover, and the regular weekly Sabbath.
Timeline:
Tuesday:
Morning/Day:
- Disciples sacrifice the Passover pesach lamb registered to Jesus in the temple
- The Last Supper (Passover Seder meal) after sunset
- In order for Jesus (Y'shua) to BE the Passover lamb for us, sacrificed on preparation day, according to the Mosaic covenant, He had to eat the lamb a day earlier, which one could do so long as there was no leaven in the home
- John 13:1-2 - It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.
- We see in the above scripture that Jesus is eating His Last Supper (His Passover Seder meal) just before the Passover Festival.
- This scripture is in John 13 and Luke 22
- Jesus prayed in the Garden of Gethsemane
- John 18:1-11, Luke 22:39-46
- Jesus asks, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done. Then an angel appeared to Him from heaven, strengthening Him."
- Jesus was NOT asking the Father to remove the cross, but rather to remove the tremendous burden of the sin of the world that He had already begun to carry, and was threatening to kill Him early. He asked for that to be removed so He could live to endure the cross for us.
- Jesus Arrested
- Luke 22:47-53; John 18:1-11
- Jesus brought before the Jews
- John 18:19-24; Luke 22:63-71
- Day of Preparation for the High Holy Sabbath of Passover
- Jesus brought before Pilate
- Luke 23:1-5; John 18:28-19:16
- Jesus on the cross by 9 a.m.
- John 19:17-27; Luke 23:26-43
- Jesus died by 3 p.m.
- John 19:18-30: Luke 23:44-46
- Jesus Side Pierced
- John 19:31 (KJV) this scripture clarifies that this is the Preparation Day for the high day.
- John 19:31 - The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
- Jesus in the tomb before sunset
- Luke 23:52-54 - Going to Pilate, he (Joseph of Arimathea) asked for Jesus’ body. Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. It was Preparation Day, and the Sabbath was about to begin.
- The preparation day and the Sabbath spoken of in this scripture was the High Holy Sabbath of Passover, not the weekly sabbath.
- Luke 23:50-56; John 19:38-42
- Sunset: High Holy Passover Sabbath begins
- John 19:42; Luke 23:56
- Jesus' 1st full night in the tomb
- Jesus's 1st full day in the tomb
- High Holy Passover Sabbath continues on until sunset
- Everyone 'rested' according to scripture
- John 19:42; Luke 23:56
- Jesus's 2nd full night in the tomb
- High Holy Passover Sabbath ends at sunset
- Jesus's 2nd full day in the tomb
- Spices bought and prepared on the only available day to work and prepare to fully anoint the body of Jesus (other days are rest days due to the Passover Sabbath and weekly Sabbath)
- Preparation Day of the weekly Sabbath: also must prepare for tomorrow's weekly Sabbath so they can honor their Jewish law
- Jesus 3rd full night in the tomb
- Weekly Sabbath begins at sunset
- Weekly rest begins according to Jewish law, not able to visit the tomb
- Jewish weekly Sabbath
- Everyone Rests according to Jewish law, not able to visit the tomb or anoint Jesus' body without breaking the law
- Jesus's 3rd full day in the tomb
- Weekly Jewish Sabbath ends at sunset
- Jesus IS ALIVE, RISES from the GRAVE, between sunset Saturday and sunrise Sunday sunrise
- Jesus' tomb found empty because He rose sometime between sunset and sunrise
- Luke 24:1-2 - On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus.
- The 7th day (or last day) of the week is Saturday, Sabbath. The 1st day of the week is Sunday in the Jewish culture.
- Scripture clarifies that it is the First Day of the Week (Sunday). I believe one reason for this clarification is due to the two sabbaths this week (due to Passover), and because it is not the next physical day, but rather a few days have passed since the last scripture where Jesus was laid in Joseph of Arimathea's tomb. Otherwise clarification of what day it is may not have been needed.
- Luke 24:1-12; John 20:1-10